” It seems that nothing has been talked about,
More than God. Yet, few care to realise Him.”
Early Life
Baba Gurbachan Singh Ji was one of those great masters who lived and
died for the noble cause of human unity through spiritual awakening.
Throughout, he endeavored to transform the demoniac face of human
society and inculcate the spirit of peaceful co-existence, love and
harmony. He was pained to find people quarrelling and suffering because
of hatred generated by ignorance, blind faith and superstition.
Fortunately, Baba Gurbachan Singh Ji did not have to go out to learn the
real purpose of human life, the reason for man’s suffering and answer
to his problems. His father, Baba Avtar Singh Ji and the founder of the
Sant Nirankari Mission, Baba Buta Singh Ji blessed him with spiritual
awakening and provided ample opportunity to him to imbibe and practice
the noble traits of selfless service, surrender to the divine will and
truthful living, free from any kind of hatred or jealousy. This turned
his life into a practical version of spirituality, a living example of
divine truth, so much so that Baba Avtar Singh Ji chose to see the
Satguru manifesting himself in him and preferred to live as an ordinary
follower of the Mission for the rest of his life.
Baba Gurbachan Singh was born on December 10, 1930 in Peshawar (now in
Pakistan). He received boundless love and affection from his parents,
Baba Avtar Singh Ji and Jagat Mata Budhwanti Ji as also from the then
True Master Baba Buta Singh Ji, residing with the family at that time.
Right from his infancy, the child Gurbachan manifested rare and
remarkable qualities. These qualities comprised sensitiveness to human
sorrow and suffering, sympathy for the afflicted, avoidance of disputes,
discord and malice as also appreciation of fine traits in others.
Gurbachan was a shining student. After doing his Middle from Peshawar,
he matriculated from the Khalsa School, Rawalpindi. He, however, could
not pursue his studies further, because of the turmoil leading to
Partition of India. He, however, acquired rich and rare experience of
practical life by his wisdom and intelligence.
During the turbulent days preceding the Partition, every parent wished
to be relieved of his pressing responsibilities as quickly as possible.
Accordingly, Bhai Manna Singh solemnized the marriage of his daughter,
Kulwant Kaur Ji, with Gurbachan Singh Ji on April 22, 1947, at a simple
ceremony. Kulwant Kaur Ji who subsequently became popular as Nirankari
Rajmata, marched shoulder to shoulder with her husband. Surely, the
couple had been united by the Almighty for the well being of humanity.
During Partition, people were migrating to India. For the migrants of
the Rawalpindi area, a camp was set up at Wah, near border. The Camp
Officer entrusted to young Gurbachan the job of looking after the
inmates of the Camp. The step had a deeper significance. It was actually
a test of Gurbachan’s spirit of selfless service, self-sacrifice and
sense of justice which was displayed by him admirably. One day when it
was announced on behalf of the Government that those desirous of
migrating to India, could do so by aeroplanes, then available, all the
devotees left for India, leaving their belongings to the care of
Gurbachan Singh Ji. A few days later, he loaded all the belongings of
the devotees in a goods train and reached India.
Following the migration, while Baba Avtar Singh Ji resumed the Mission’s
activities in Delhi, Baba Gurbachan Singh Ji started business in
auto-parts, first in Jalandhar in Punjab and later in Delhi.
Simultaneously, he took keen interest in congregations. He would drive
Baba Avtar Singh Ji to the places of congregations both in the morning
and in the evening. Besides being at the service of the Satguru, he
attended to devotees also.
Head of the Mission
On December 3, 1962, while addressing a gathering of devotees at
Paharganj in Delhi, Baba Avtar Singh Ji declared that hereafter they
should address Gurbachan Singh Ji as Satguru, the True Master. On
November 5, 1963, the entire Nirankari world saw the Satguru already
manifested in him when they assembled in Delhi for the 16th Annual
Nirankari Sant Samagam
Organisational Reforms
With the passage of time, the fast growing number of devotees needed
some organizational reforms. For this purpose, Baba Ji convened the
First Mussoorie Conference on July 17 & 18, 1965, which was attended
by the organizers and the preachers of the Mission. A number of
important decisions were taken to streamline the administrative outfit
and to spread message of Mission. To this end, the administrative work
of the mission in the country was divided into four zones.
On a suggestion from Baba Avtar Singh Ji who attended this conference as
one of the missionaries, it was decided to start Building fund for
setting up Satsang Bhawans to enable devotees to hold congregations
regularly. As suggested by the devotees from foreign countries, it was
also decided to undertake missionary tours abroad.
Through world-wide tours of Baba Ji and his missionaries, the message of
the Mission spread across the globe. In this way, the campaign for
human redemption and spiritual enlightenment hitherto confined to the
boundaries of India, began to travel overseas also.
Baba Ji convened the Second Mussoorie Conference on May 14th, 15th and
16th, 1973. The Conference turned out to be a watershed in the history
of the Mission as it proposed a code of conduct for the missionaries. It
was also decided at this conference that while we may not hate others
on account of their diet-habits, we ourselves should abstain from the
use of all kinds of intoxicants. Another decision was to promote dowry
free marriages and observe austerity in other social functions.
Baba Ji gave a clarion call to all, especially the youth to implement
the above decisions. He exhorted them to come to the fore for
propagating the Mission and combating the social evils vigorously. He
advised the older generation to give full encouragement to the youth in
this direction, failing which they would not only themselves lag behind
but also hamper the progress of the Mission. Interestingly, Baba Ji’s
son Hardev (the present Head of the Mission) and daughters Niranjan,
Jagjit, Mohini and Swaran all joined Sewa Dal, (selfless voluntary
service unit) as its Primary Members.
A Multidimensional Vision
Baba Gurbachan Singh Ji had his own peculiar style of working. While
people spend a long time in framing detailed plans and projects, He
believed in prompt implementation also. That is why he was able to turn
the apparently impossible looking into the possible. A little ahead of
the Sant Nirankari Colony, the Mission had a large piece of wasteland.
In 1965, when the country was facing a severe shortage of food grains,
Baba Ji thought of contributing his mite in this direction by bringing
the said wasteland under cultivation.
The poor and arid condition of the soil did not, however, permit its
cultivation. According to all the neighbouring cultivators, accumulated
salinity had rendered it unfit for cultivation. The experts of the
Indian Agricultural Research Institute, New Delhi too considered the
land unproductive. This seemed to be the general consensus, but
undeterred by such pessimistic verdicts, the enterprising and innovative
Baba Ji took up the challenge.
A little away from the land in question, the Government had set up a
Water Treatment plant. The effluent from this plant made the surrounding
area quite unhygienic. Baba Ji chalked out a project to divert the
effluent to this barren land. Thousands of devotees worked day and night
for digging a long drain to divert the flow of this effluent from the
plant to this land. In due course, the wasteland was transformed into a
lush green field. The neighbouring farmers were amazed.
The officials of the Indian Agricultural Research Institute too were
wonder-struck when invited to see the wasteland yield a rich crop. They
remarked that it was indeed a miracle. Baba Ji, however, said that even
an impossible task could be accomplished, given dedication, firm faith
and hard work. Incidentally, the following year was proclaimed as the
year of “Green Revolution”. The land in question topped in production of
food grains in the area.
Likewise, keeping in view the scarcity of petrol facing the country,
Baba Ji with a knack for innovation, converted the petrol engines of the
Mission’s vehicles into diesel ones. Interestingly, the entire work was
done in the Mission’s own workshop under Baba Ji’s supervision and
guidance. All this was a message to the world that hard work and
sincerity of purpose was the master key to achievement.
Though not a qualified architect or engineer, Baba Ji himself conceived
and designed the plans of the Bhawans. This is a testimony to his being
genius. The imposing hall at the first floor of the Nirankari Satsang
Bhawan in Sant Nirankari Colony, Delhi, is an example of his
architectural skill. Dispensaries and schools were also set up along
with various Bhawans. Buildings of two Senior Secondary Schools in Delhi
and a Degree College at Sohna, Distt. Gurgaon, Haryana were also
constructed as per Baba Ji’s plans. Baba Ji took keen interest in
homeopathy also.
Resistance
Quite predictably, the voice of truth first raised by Baba Buta Singh
Ji and Baba Avtar Singh Ji and now spread by Baba Gurbachan Singh Ji
was resisted by the orthodox. The rapid progress of the Mission had
sometimes upset these elements to the level of desperation. Many a time,
Baba Ji called upon them to first understand the Mission and then point
out if there was anything wrong. But all his gestures fell flat on
them. Congregations were disturbed at many places. Violent attacks were
also reported from several centers.
The worst in the chain was the attack on the Baisakhi Samagam in
Amritsar on April 13, 1978. Baba Gurbachan Ji was scheduled to address
the Samagam. But before he arrived, about 200 fanatics attacked the
congregation. The police opened fire. Eighteen precious lives were lost.
The incident was followed by a court case. Several Nirankari saints
remained in judicial custody for about two years before they were
acquitted honourably. The case was declared to be false and fabricated.
The court passed severe strictures against the then Government of Punjab
for filing a totally false case against innocent Nirankaris. The court
held fanatics responsible for brutal attack on peaceful Nirankari
congregation.
While the case was on, Baba Gurbachan Singh Ji did not sit back due to
the turmoil. He declared that Truth had always to face such opposition
and the greatest quality of the saints is that they do not feel
frustrated realising that the Truth is on their side and it must triumph
in the long run. There was, therefore, no let up in the activities of
the Mission.
The opposition, however, did not end with the historic Karnal verdict in
the Amritsar case, acquitting all the accused Nirankaris, including
Baba Gurbachan Singh Ji, honourably. The fanatics made Baba Gurbachan
Singh Ji personally the target of their violence. They made an attempt
on his life first in Kanpur in Uttar Pradesh and then near Durg in
Madhya Pradesh.
Ultimately, Baba Ji fell to their bullets in Delhi on April 24, 1980.
Naturally, every peace-loving person lamented and condemned the
senseless act of the fanatics as an attack on love and peace by the
forces of hatred and violence. “An Apostle of God’s glory, a Messiah of
human unity and a true social reformer, had fallen prey to religious
intolerance”, commented newspapers. It was another blot on human
history, said the intellectuals. And the peace-loving humanists felt
that humanism had been ravaged.
Mere condemnation of the brutal act would, however, not suffice. The
entire Nirankari world was in dismay. Their sense of tolerance as also
the patience was under severe stress. It was only for the successor of
Baba Gurbachan Singh Ji, His son Baba Hardev Singh Ji came to their
rescue. He put aside his own worldly sentiments usual for a son on the
tragic demise of his father and consoled every follower of the Mission
to face the tragedy boldly and without any feeling of vengeance.